Results for 'Katrina Maud Mitcheson'

625 found
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  1.  30
    Techniques of Self-Knowledge in Nietzsche and Freud.Katrina Mitcheson - 2015 - Journal of Nietzsche Studies 46 (3):328-348.
    ABSTRACT Both Nietzsche and Freud believe that our conscious experiences and actions are shaped by the activity of unconscious drives. Despite the significant differences in their understanding of drives and the obstacles faced uncovering them, there is sufficient common ground in their view of drives as multiple, contingent, and historically formed, to compare their methods of investigating them. For Nietzsche, solitude is essential to any project of self-knowledge, while Freud transplants the process of uncovering the activity of the drives from (...)
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  2.  72
    Truth, Autobiography and Documentary: Perspectivism in Nietzsche and Herzog.Katrina Mitcheson - 2013 - Film-Philosophy 17 (1):348-366.
    The presence of interpretation according to different perspectives in art forms in which we expect the 'truth' about the subject matter, provides an opportunity to understand what truth means in the context of perspectivism, the view that there is no objective standard of truth free from any perspective against which we can measure the veracity of an account. In this article, I explore perspectival truth through Nietzsche's philosophical autobiography, Ecce Homo , and Herzog's films, particularly Little Dieter Needs to Fly. (...)
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  3.  21
    Translating Man Back into Nature.Katrina Mitcheson - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):107-128.
    While the relationship between Nietzsche and naturalism has been surveyed, why Nietzsche sets himself apart from nineteenth-century naturalists has not been adequately explained. I argue that it is a new method, necessary for the task of deciphering the text of homo natura, which distinguishes Nietzsche. A capacity to endure a greater degree of solitude is required in order to cultivate a new skepticism, allow sufficient attention to our drives, and enable the incorporation of truths that undermine herd morality. Thus, the (...)
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  4.  13
    Pregnancy as a Metaphor of Self-Cultivation in Dawn.Katrina Mitcheson - forthcoming - Nietzsche Studien.
    Nietzsche employs the concept of pregnancy metaphorically at various points in his writings; discussing the pregnancy of philosophers (GM III 8, BGE 292), spiritual pregnancy (EH, Clever 3; GS 72) and being pregnant with thoughts or deeds (D 552). I explore how Nietzsche uses the notion of pregnancy in Dawn, arguing that it connects to the theme of self-cultivation. I employ the various associations that Nietzsche makes with pregnancy, including the unknown, selfishness, strangeness, and solitude, to elucidate Nietzsche’s understanding of (...)
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  5.  13
    On Nietzsche and Pregnancy; The Beginning of the Genesis of a New Human Being.Katrina Mitcheson - 2019 - In Luce Irigaray, Mahon O'Brien & Christos Hadjioannou (eds.), Towards a New Human Being. Cham: Springer Verlag. pp. 199-220.
    Luce Irigaray’s recent book To Be Born: Genesis of New a Human Being can be seen as a response to Friedrich Nietzsche’s well-known call for us to overcome humanity in its current form. Irigaray shares with Nietzsche the belief that to overcome the dissonance that runs through our culture and our being we cannot attend only to cultural and social problems but must bring about the emergence of a new kind of human being. Unlike Nietzsche, however, she develops an understanding (...)
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  6.  73
    Scepticism and self-transformation in Nietzsche – on the uses and disadvantages of a comparison to Pyrrhonian scepticism.Katrina Mitcheson - 2017 - British Journal for the History of Philosophy 25 (1):63-83.
    Scepticism is central to Nietzsche’s philosophical project, both as a tool of criticism and, through its role in self-transformation, as a tool for responding to criticism. While its importance in his thought and its complexity have been acknowledged, exactly what kind of scepticism Nietzsche calls for still stands in need of analysis. Jessica Berry’s [Nietzsche and the Ancient Skeptical Tradition. New York: Oxford University Press, 2011] comparison between Nietzsche and Pyrrhonian scepticism recognized the importance of the practical dimension of Nietzschean (...)
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  7.  5
    Nietzsche, truth, and transformation.Katrina Mitcheson - 2013 - New York: Palgrave-Macmillan.
    Providing a novel interpretation of Nietzsche's philosophical method, Nietzsche, Truth and Transformation addresses the philosophical problem of on what basis, if knowledge is always from a perspective, one can criticise modern humanity and culture, and how such critique can be actively responded to.
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  8.  14
    Allowing the Accidental; the Interplay Between Intentionality and Realism in Photographic Art.Katrina Mitcheson - 2010 - Contemporary Aesthetics 8.
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  9.  13
    Louise Bourgeois’ Technologies of the Self.Katrina Mitcheson - 2015 - Journal of Aesthetics and Phenomenology 2 (1):31-49.
    ABSTRACTIn this article, I demonstrate how Louise Bourgeois used her artworks not only to better understand herself but also to cultivate a self capable of taking control of and reshaping the material of her past. Exploring her artworks in the context of Michel Foucault's understanding of technologies of the self, I both contribute to the appreciation of Bourgeois’ work and show how visual artworks can be used to understand, cultivate, and transform aspects of the self. Foucault's understanding of our subjectivity, (...)
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  10.  24
    The Death of Nietzsche's Zarathustra.Katrina Mitcheson - 2012 - British Journal for the History of Philosophy 20 (3):630-633.
    British Journal for the History of Philosophy, Volume 20, Issue 3, Page 630-633, May 2012.
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  11.  15
    Foucault's Technologies of the Self: Between Control and Creativity.Katrina Mitcheson - 2012 - Journal of the British Society for Phenomenology 43 (1):59-75.
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  12.  22
    The Oxford Handbook of Nietzsche.Katrina Mitcheson - 2014 - British Journal for the History of Philosophy 22 (3):624-627.
  13.  49
    Review of Lambert Wiesing, Artificial Presence: Philosophical Studies in Image Theory[REVIEW]Katrina Mitcheson - 2010 - Notre Dame Philosophical Reviews 2010 (5).
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  14. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  15.  6
    Visual Art and Self-Construction. [REVIEW]David Deamer - 2023 - Journal of the British Society for Phenomenology 54 (3):320-321.
    There is no given self. Selves are constructed. What have you done – asks Katrina Mitcheson – to self-construct yourself? The provocative opening of Visual Art and Self-Construction throws us into...
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  16.  52
    Exploring a New Argument for Synchronic Chance.Katrina Elliott - 2018 - Philosophers' Imprint 18.
    A synchronic probability is the probability at a time that an outcome occurs at that very time. Common sense invokes synchronic probabilities with values between 0 and 1, as do scientific theories such as classical statistical mechanics. Recently, philosophers have argued about whether any synchronic probabilities are best interpreted as objective chances. I add to this debate an underappreciated reason we might have to believe in synchronic chance; it might turn out that the best interpretation of our common sense and (...)
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  17.  13
    In the Shadow of Justice: Postwar Liberalism and the Remaking of Political Philosophy.Katrina Forrester - 2019 - Princeton, New Jersey: Princeton University Press.
    In this first-ever history of contemporary liberal theory, Forrester shows how liberal egalitarianism--a set of ideas about justice, equality, obligation, and the state--became dominant, and traces its emergence from the political and ideological context of the postwar United States and Britain.d Britain.
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  18. Moral responsibility, respect and social identity.Katrina Hutchison - 2018 - In Marina Oshana, Katrina Hutchison & Catriona Mackenzie (eds.), Social Dimensions of Moral Responsibility. New York: Oup Usa.
     
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  19.  30
    Researcher Perspectives on Ethical Considerations in Adaptive Deep Brain Stimulation Trials.Katrina A. Muñoz, Kristin Kostick, Clarissa Sanchez, Lavina Kalwani, Laura Torgerson, Rebecca Hsu, Demetrio Sierra-Mercado, Jill O. Robinson, Simon Outram, Barbara A. Koenig, Stacey Pereira, Amy McGuire, Peter Zuk & Gabriel Lázaro-Muñoz - 2020 - Frontiers in Human Neuroscience 14.
  20.  17
    Fair and equitable subject selection in concurrent COVID-19 clinical trials.Maud O. Jansen, Peter Angelos, Stephen J. Schrantz, Jessica S. Donington, Maria Lucia L. Madariaga & Tanya L. Zakrison - 2021 - Journal of Medical Ethics 47 (1):7-11.
    Clinical trials emerged in rapid succession as the COVID-19 pandemic created an unprecedented need for life-saving therapies. Fair and equitable subject selection in clinical trials offering investigational therapies ought to be an urgent moral concern. Subject selection determines the distribution of risks and benefits, and impacts the applicability of the study results for the larger population. While Research Ethics Committees monitor fair subject selection within each trial, no standard oversight exists for subject selection across multiple trials for the same disease. (...)
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  21.  63
    Sages and Cranks.Katrina Hutchison - 2013 - In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? New York, NY: Oxford University Press USA. pp. 103.
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  22.  31
    La protección del agua: diez principios.Maude Barlow - 2006 - Polis 14.
    ¿Es posible un decálogo del agua en la era de la globalización y la liberalización de todos los mercados y recursos naturales? Maude Barlow así lo cree y nos propone 10 principios básicos para mantener un equilibrio del agua entre las necesidades humanas y el mundo natural. El agua no puede concebirse simplemente como un recurso explotable, sino como un patrimonio del planeta y para las próximas generaciones. Los 10 principios de Barlow, más que un código, representan una invitación a (...)
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  23. Can the Method of Beryl - which is wished by Cusanus to be irrefutable because experienced through practice - suffice to reach the truth : the difficult practice of I and to truth.Maude Corrieras - 2019 - In Christiane Maria Bacher & Matthias Vollet (eds.), Wissensformen bei Nicolaus Cusanus. Regensburg: S. Roderer-Verlag.
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  24.  13
    No perpetual enemies: Maimonideanism at the beginning of the fifteenth century.Maud Kozodoy - 2009 - In James T. Robinson (ed.), The cultures of Maimonideanism: new approaches to the history of Jewish thought. Boston: Brill. pp. 9--149.
  25.  29
    Pediatric Deep Brain Stimulation for Dystonia: Current State and Ethical Considerations.Katrina A. Muñoz, Jennifer Blumenthal-Barby, Eric A. Storch, Laura Torgerson & Gabriel Lázaro-muñoz - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (4):557-573.
    Dystonia is a movement disorder that can have a debilitating impact on motor functions and quality of life. There are 250,000 cases in the United States, most with childhood onset. Due to the limited effectiveness and side effects of available treatments, pediatric deep brain stimulation has emerged as an intervention for refractory dystonia. However, there is limited clinical and neuroethics research in this area of clinical practice. This paper examines whether it is ethically justified to offer pDBS to children with (...)
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  26.  63
    The Effect of Leadership Style, Framing, and Promotion Regulatory Focus on Unethical Pro-Organizational Behavior.Katrina A. Graham, Jonathan C. Ziegert & Johnna Capitano - 2015 - Journal of Business Ethics 126 (3):423-436.
    The goal of this paper is to examine the impact of leadership and promotion regulatory focus on employees’ willingness to engage in unethical pro-organizational behavior . Building from a person–situation interactionist perspective, we investigate the interaction of leadership style and how leaders frame messages, as well as test a three-way interaction with promotion focus. Using an experimental design, we found that inspirational and charismatic transformational leaders elicited higher levels of UPB than transactional leaders when the leaders used loss framing, but (...)
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  27.  10
    Alfred Loisy: His Religious Significance.Maude D. Petre - 2014 - Cambridge University Press.
    Originally published in 1944, this book presents a study of the life and work of Roman Catholic priest and scholar Alfred Loisy, written by fellow Modernist Maude Petre. Petre died shortly after completing this short biography, and the text begins with a note on her life by James A. Walker. This book will be of value to anyone with an interest in this important figure in the controversial Catholic Modernist movement.
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  28.  20
    Toward a Third Way: Women's Politics and Welfare Policies in Sweden.Maud Eduards - 1991 - Social Research: An International Quarterly 58.
  29.  18
    Music, Rhythm and Trauma: A Critical Interpretive Synthesis of Research Literature.Katrina Skewes McFerran, Hsin I. Cindy Lai, Wei-Han Chang, Daniela Acquaro, Tan Chyuan Chin, Helen Stokes & Alexander Hew Dale Crooke - 2020 - Frontiers in Psychology 11.
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  30.  8
    Merecer la vida: cartas a las nuevas generaciones.Maud Curling (ed.) - 1992 - San José, Costa Rica: Editorial de la Universidad de Costa Rica.
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  31.  65
    Putting Oregon's Death with Dignity Act in perspective: characteristics of decedents who did not participate.Katrina Hedberg & Susan Tolle - 2009 - Journal of Clinical Ethics 20 (2):133.
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  32.  13
    La dégradation du débat public : Le forum de l'émission « on ne peut pas plaire à tout le monde » : Paroles publiques: Communiquer dans la cité.Maud Vincent - 2007 - Hermes 47:99.
    Espace d'expression et de discussion, les forums médiatiques font se rencontrer des individus aux opinions et appartenances variées. Il s'agit d'observer le rôle du dispositif communicationnel et la manière dont ses membres en usent: privilégient-ils la dimension conversationnelle ou publicitaire? quelle est la nature de cet espace public et des échanges qui s'y déroulent? L'analyse statistique et de contenu des courriels révèle un espace interactionnel de groupe où la publicité l'emporte sur la sociabilité, ainsi qu'une parole publique dégradée marquée par (...)
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  33.  35
    Deserving Blame, and Sometimes Punishment.Katrina L. Sifferd - 2023 - Criminal Law and Philosophy 18 (1):133-150.
    Michael S. Moore is a whole-hearted retributivist. The triumph of Mechanical Choices is that Moore provides a thoroughly physicalist, reductionist-friendly, compatibilist account of the features that make persons deserving of blame and punishment. Many who embrace scientific accounts of psychology worry that from this perspective the grounds for desert disappear; but Moore argues that folk psychological accounts of responsibility—such as those found in the criminal law—are either vindicated or not implicated by science. Moore claims that criminal punishment can be justified (...)
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  34.  38
    Getting clearer about surgical innovation : a new definition and a new tool to support responsible practice.Katrina Hutchison, Wendy Rogers, Anthony Eyers & Mianna Lotz - unknown
    OBJECTIVES: This article presents an original definition of surgical innovation and a practical tool for identifying planned innovations. These will support the responsible introduction of surgical innovations. BACKGROUND: Frameworks developed for the safer introduction of surgical innovations rely upon identifying cases of innovation; oversight cannot occur unless innovations are identified. However, there is no consensus among surgeons about which interventions they consider innovative; existing definitions are vague and impractical. METHODS: Using conceptual analysis, this article synthesizes findings from relevant literature, and (...)
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  35. Strong Epistemic Possibility and Evidentiality.Katrina Przyjemski - 2017 - Topoi 36 (1):183-195.
    The paper distinguishes between weak and strong epistemic possibility and argues that the notion of strong epistemic possibility is the key to solving some of the most vexing puzzles about the semantics of epistemic modality.
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  36. In defense of the use of commonsense psychology in the criminal law.Katrina L. Sifferd - 2006 - Law and Philosophy 25 (6):571 - 612.
    The criminal law depends upon 'commonsense' or 'folk' psychology, a seemingly innate theory used by all normal human beings as a means to understand and predict other humans' behavior. This paper discusses two major types of arguments that commonsense psychology is not a true theory of human behavior, and thus should be eliminated and replaced. The paper argues that eliminitivist projects fail to provide evidence that commonsense psychology is a false theory, and argues that there is no need to seek (...)
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  37. Judith Shklar, Bernard Williams and political realism.Katrina Forrester - 2012 - European Journal of Political Theory 11 (3):247-272.
    In light of recent interest among political theorists in the idea of political realism, Judith Shklar’s liberalism of fear has come to be associated with anti-Rawlsian thought. This paper seeks to show that, on the contrary, Shklar’s specific formulation of political realism, unlike more recent variations, was not motivated by a critique of Rawls. This paper will address three concerns: first, it will show what exactly Shklar’s initial realism was responding to; second, it will consider the implications of this realism (...)
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  38.  66
    Moderation Effects of Ethnic-Racial Identity on Disordered Eating and Ethnicity Among Asian and Caucasian Americans.Katrina T. Obleada & Brooke L. Bennett - 2021 - Frontiers in Psychology 12.
    Background: The current study was designed to examine whether ethnic-racial identity moderated the relationship between disordered eating and primary ethnic identification.Methods: Three hundred and ninety-eight undergraduate women were recruited from a large university in Hawai‘i. Participants completed the Eating Disorder Examination Questionnaire, the ERI measure, and reported their primary ethnicity as an index of ethnicity.Results: There was a significant correlation between eating concerns and centrality, r = 0.127, p < 0.05. Moderation analyses indicated that only ERI centrality moderated the predictive (...)
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  39.  20
    Responsibility for Reckless Rape.Katrina Sifferd & Anneli Jefferson - 2022 - Humana Mente 15 (42).
    Sometimes persons are legally responsible for reckless behavior that causes criminal harm. This is the case under the newly drafted provisions of the U.S. Model Penal Code (MPC), which holds persons responsible for “simple” rape (nonconsensual sex without proof of force or threats of force), where the offender recklessly disregards the risk that the victim does not consent. In this paper we offer an explanation and corrective critique of the handling of reckless rape cases, with a focus on the U.S. (...)
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  40.  48
    How Is Criminal Punishment Forward-Looking?Katrina L. Sifferd - 2021 - The Monist 104 (4):540-553.
    Forward-looking aims tend to play a much less significant role than retribution in justifying criminal punishment, especially in common law systems. In this paper I attempt to reinvigorate the idea that there are important forward-looking justifications for criminal law and punishment by looking to social theories of responsibility. I argue that the criminal law may be justified at the institutional level because it is a part of larger responsibility practices that have the effect of bolstering our reasons-responsiveness by making us (...)
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  41. Author’s Reply: Negligence and Normative Import.Katrina L. Sifferd & Tyler K. Fagan - 2022 - Criminal Law and Philosophy 16 (2):353-371.
    In this paper we attempt to reply to the thoughtful comments made on our book, Responsible Brains, by a stellar group of scholars. Our reply focuses on two topics discussed in the commenting papers: first, the issue of responsibility for negligent behavior; and second, the broad claim that facts about brain function are normatively inert. In response to worries that our theory lacks normative implications, we will concentrate on an area where our theory has clear relevance to law and legal (...)
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  42. Non-Eliminative Reductionism: Not the Theory of Mind Some Responsibility Theorists Want, but the One They Need.Katrina L. Sifferd - 2018 - In Bebhinn Donnelly-Lazarov (ed.), Neurolaw and Responsibility for Action: Concepts, Crimes, and Courts. Cambridge University Press. pp. 71-103.
    This chapter will argue that the criminal law is most compatible with a specific theory regarding the mind/body relationship: non-eliminative reductionism. Criminal responsibility rests upon mental causation: a defendant is found criminally responsible for an act where she possesses certain culpable mental states (mens rea under the law) that are causally related to criminal harm. If we assume the widely accepted position of ontological physicalism, which holds that only one sort of thing exists in the world – physical stuff – (...)
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  43.  48
    Liberalism and Social Theory after John Rawls.Katrina Forrester - 2022 - Analyse & Kritik 44 (1):1-22.
    Does neo-Rawlsian political philosophy offer an adequate account of the social conditions of capitalism? In this paper, I present two arguments for thinking that it does not. First, I develop a historicist critique of liberal egalitarianism, arguing that it provides a vision of social reality that is intimately connected to the historical and ideological constellation that I call postwar liberalism, and as such cannot account for social reality since the neoliberal revolutions of the late twentieth century. Second, I explore arguments (...)
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  44.  15
    The Pico-Ficino controversy: new evidence in Ficino's commentary on Plato's Parmenides.Maude Vanhaelen - 2009 - Rinascimento 49:301-339.
  45.  8
    La question de la connaissance et le statut de la créature chez Nicolas de Cues et Leibniz.Maude Corrieras - 2016 - Noesis 26:197-217.
    À partir des deux théophanies de Nicolas de Cues et de Leibniz, qui donnent à l’homme une place privilégiée au sein du monde créé, du fait de son statut de miroir ou image vivante qui reflète ou exprime le monde dans sa totalité, et de conceptions qui pensent la présence de l’infini dans le fini, on s’interroge ici sur la conception de la connaissance comme perspective de la monade chez Leibniz et la connaissance « quo modo capere possunt » des (...)
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  46. Multiplicité, singularité, infini : l'Infini cusain face à l'altérité.Maude Corrieras - 2017 - In Hervé Pasqua (ed.), Infini et altérité dans l'oeuvre de Nicolas de Cues (1401-1464). Bristol, CT: Peeters.
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  47.  35
    Knowledge and Faith.Maud Bodkin - 1956 - Philosophy 31 (117):131 - 141.
    “ We have but faith: we cannot know; For knowledge is of things we see.” So Tennyson wrote in the nineteenth century, using the same distinction that in the first of our era Paul the Apostle used, writing to his converts of the walking by faith that looks not to the things seen and temporal, but to the things eternal and unseen.
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  48.  13
    What Young People Think About Music, Rhythm and Trauma: An Action Research Study.Katrina McFerran, Alex Crooke, Zoe Kalenderidis, Helen Stokes & Kate Teggelove - 2022 - Frontiers in Psychology 13.
    A number of popular theories about trauma have suggested rhythm has potential as a mechanism for regulating arousal levels. However, there is very little literature examining this proposal from the perspective of the young people who might benefit. This action research project addresses this gap by collaborating with four groups of children in the out-of-home-care system to discover what they wanted from music therapists who brought a strong focus on rhythm-based activities. The four music therapy groups took place over a (...)
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  49.  12
    La contextualisation : un problème étique?Maud Verdier - 2019 - Corela. Cognition, Représentation, Langage 27 (HS).
    Décrire adéquatement la signification d’un terme, ou d’un énoncé, suppose souvent de faire appel au co-texte ou au contexte. Le linguiste doit alors recourir à des corpus authentiques et proposer des procédures de contextualisation. Une telle démarche, que l’on peut à bon droit qualifier d’étique, est loin d’être suffisante. Elle ne tient pas compte des stratégies de contextualisation et de recontextualisation des discours par les locuteurs eux-mêmes, sans aucun doute liées à l’existence d’une compétence métalinguistique et métapragmatique. La contextualisation est (...)
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  50. Humanism at.Katrina Voss - 2008 - Free Inquiry 28.
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